Here’s the introduction to this series. I followed up with a post on marriage, monogamy and violence and another on abortion. The time has come to dismantle Jay Batman’s spectacularly indefensible argument that women control religious institutions. Don’t laugh–okay you can laugh. Here’s what he says:
Consider the following from the article The Feminization of Christianity by Leon Podles, which finds church membership ratios overwhelming dominated by women: Roman Catholics, 1.09 to one; Lutherans, 1.04-1.23 to one; Mennonites, 1.44-1.16 to one; Friends, 1.40 to one; Methodists, 1.33-1.47 to one; Baptists, 1.35 to one; Assembly of God, 1.71 to one; Pentecostals, 1.71-2.09 to one; and Christian Scientists, 3.19 to one. Podles notes that when men do attend church, it is usually only because they are pressured into doing so by women.
Ah, so the members of the world’s religions–at least the western ones–are mostly females. They’ve used their dominant position in the church to take leadership positions and direct the police and military apparatus to enforce their will on manly men. Led by the heads of the catholic church Pope Clementine VII (successor of long-time Pope Johanna Pauline II) they . . . what’s that you say? All the Popes are male? All the clergy are male? The leaders and priest class of virtually every world religion are all males? And no army? No police? Well how do they force men to marry and inseminate women?
To be fair Jay and Podles do cover the clergy:
Podles goes on to critique the clergy, and what he notes is informative: “Because Christianity is now seen as a part of the sphere of life proper to women rather than to men, it sometimes attracts men whose own masculinity is somewhat doubtful. By this I do not mean homosexuals, although a certain type of homosexual is included. Rather, religion is seen as a safe field, a refuge from the challenges of life, and therefore attracts men who are fearful of making the break with the secure world of childhood dominated by women.
Lewis M. Terman and Catherine Cox Miles measured masculinity among men involved in religion, and their findings were even more striking: “Most masculine of all are still the men who have little or no interest in religion. Very masculine men showed little interest in religion, very feminine men great interest. Women who have highly feminine scores were also especially religious, while women who had more masculine scores were neutral or adverse to religion. The difference was clearly not physical sex, but attitude, or gender, as the term is now used.”
Let’s try to decode this. People of all genders with masculine traits tend not to be religious. Let’s assume Podles is also a misogynist. I wonder what he considers masculine traits . . . I’ll bet independently minded is on the list. Free thinking, willing to challenge authority, probably strong willed make the roll. Proud, self-interested, assertive–I think we’ve got a good picture here.
What do these things have in common . . . hmmmm. Well, for one thing, they’ll get a slave killed. Sure as shit if you can be legitimately aggressed against by a physical superior with the law on his side, you will radically shorten your life–or at least make it alot less bearable–by exhibiting Podles’ masculine traits.
Oh, something else in common, they are anti-virtues in almost all world religions. Some of them are even deadly sins! In religious “teachings,” the virtues are humility, obedience, submission, forgiveness, and an annihilation of free thinking, reason and evidence in favor of faith in that which cannot be demonstrated.
I’m not a expert in things Nietzsche–I need spell check to get his name right–but he seemed to have pretty much nailed the purpose of religion, which is to create virtues out of being small, passive and doormat-like–the survival strategies for people who are owned. It really reduces the incidents of rebellion and escape when you are not only physically dominated, but also convinced that submitting to domination is “the right thing to do.”
We live in a society based on violence, domination and physical superiority–that’s a basic analysis of anarchism. Religion provides shelter, validation and comfort (of a sort) to people who are physically and socially dominated. It also provides a very inexpensive and historically reliable method of control for people who own or control the people who go to church. Again, this isn’t a strange, new or radical claim, it’s sort of an axiom of revolutionary thought. Of course, this doesn’t mean that it shouldn’t stand scrutiny, but pointing out that churches are attended by women and staffed by “non-masculine” men sort of reinforces the argument.