Goodbye, Howard Zinn

Looking back on it now, Howard Zinn had a major impact on my radicalization.  I remember reading The 20th Century, essentially a subsection of The People’s History, on a park bench in Rutland, VT.  I recall my surprise that the progressive political agenda whose return I had hoped for during the Clinton presidency was, in fact, a reactionary force.

The political giants of the era who, I had been told for years, fought against greedy and monopolistic corporate barons had, in reality, actively crushed social movements challenging the economic dominance of said barons.  The 20th Century also introduced me to dozens of individuals and communities that I had never read about, but with which I felt an immediatel and powerful solidarity*.

I spent most of that day and the following months and years unlearning the “leftist” history I had accumulated in my first quarter century on earth.  I marveled at the monstrosity of the crimes committed by the paragons of the progressive political narrative*.   The ruthlessness with which they smashed nascent unions, sowed discontent between the races, and used police, prisons, and the courts to break up organic social structures that were rapidly forming across the working class brought into question, for the first time in my life, the notion of political solutions**.
In Zinn’s telling, every chapter ends in a victory for the conservative establishment.  Every populist movement is destroyed or absorbed, its energy dispersed or twisted to serve the increasingly powerful ruling class.  Throughout the entire book, chapter by chapter, you get a sinking feeling that, if the pattern doesn’t change, the people he’s writing about are going to end up . . . well, exactly where we are.
Dennis Perrin wrote a post about Howard Zinn’s passing titled, The Human Train which does a better job of expressing my sentiments than my own post.  The title triggered a feeling within me, which I’m having a hard time pinning down.  I feel loss, which I am not accustomed to when strangers pass.  Maybe it’s a feeling of connection and motion, even between people far removed.  Anyway, I’m saddened by his passing, and very grateful for his work and the influence it’s had on my life.
* Yeah, and the ones on the right too, but I already knew they sucked.

** RIP that notion ~2002

Reason vs. Faith

As further evidence of my unresolved psychological issues, I’ve occasionally have conversations with theists.  A classic dynamic that I find myself in during these conversations is the faith vs. evidence/discernment–I think most skeptics are familiar with the phenomenon.

First, the theist will claim that their belief is just a reasonable following of the facts.  After the evidence examined, found lacking, and dispensed with, the theist claims that their beliefs are faith based and founded on subjective experience–hard to argue with that!
Today I was talking to an ex-catholic who had been challenged in his teens to reconcile the bible with the tenets of the catholic religion.  He decided to read the bible in order to refute the challenger, but found instead that the man had, in fact, been correct.  He was upset that more self-identified Christians didn’t take time to apply reason to their beliefs and discern god’s intent for their lives.
I pointed out the irresolvable problem he faces: if a person examines the evidence and applies reason to religious beliefs, she will become an atheist.  The most basic filters that we humans use to strain out nonsense-that-cannot-possibly-be-true immediately get rid of all religious claims.  Only indoctrination of the young and the threat of ostracism and/or physical harm keeps these relics of humanity’s psychotic past alive.

Mixed Messages

Before I present the story, I need to make a statement for the record: I hold Islam in no lower (or higher) esteem than any other lunacy invented whole-cloth by crazy people and passed down through the generations by abusive indoctrination of children.  Also, this is apparently an old story (Feb 2009), that I’m just now hearing about due to some even nuttier recent updates (h/t Rob Taylor, btw I disagree w/ his assessment of Lancet).

There’s a television network called Bridges TV, whose purpose is “to foster a greater understanding among many cultures and diverse populations.”  Specifically, the founder and CEO, Muzzammil Syed Hassan, also known as Mo Steve Hassan, hoped togives American Muslims a voice and will depict them in everyday, real life situations” to counter the stereotypical Hollywood depiction of Muslims as unhinged psychopaths.

Then he cut his wife’s head off.  Again, I’m certain that on the same day, men off all religions the world over murdered their wives in a number of ways, and this is a horrible, despicable thing.  Still, talk about giving a mixed message.

Up in the Air

Alisa and I just got back from watching Up in the Air.  On the whole, the movie was pretty good.  I’ll not summarize the plot too much, but there are spoilers down below.

In Up in the Air, the George Clooney character is a solitary adult that has spent his lifetime travelling for business.  He’s disconnected from his family and has forsworn marriage and children.  During the film, he meets a fellow business traveller (Vira Farmiga) and they begin a no-committment relationship.  Over the course of the movie, he decides that his life is incomplete–that he’s missing out on something–and he abandons a motivation speaking gig (mid-speech, of course) to fly to Chicago and . . . well, we never get to know what he planned to do.
It turns out she’s married and George is denied his happily ever after.  I found this to be a refreshing twist on the romantic comedy, or unromantic comedy, as it turns out.
Some of the subplots were slightly more jarring, if more predictable.  The further one lives one life from the mainstream, the stranger some cultural norms become.
In this case, the redemptive power of marriage.
Clooney’s sister (Melanie Lynskey) gets married about 2/3rds the way through the movie.  Her fiance (Danny McBride) has squandered their savings on real estate scams and seems like sort-of a loser.  On the day of the wedding, he gets cold feet–citing the meaninglessness of life and the inevitability of death.   Rather than welcoming the breakup and encouraging his sister to hold out for a healthy and responsible partner, he convinces McBride that he’ll be happier with someone as his “co-pilot.”
Why not advise Lynskey and McBride to take a little while to introspect and ensure that they have identified what they would like out of life.  Maybe they could talk to a councilor, find out why death looms so large in McBride’s mind, why he’d risk their collective financial assets on risky investments, that sort of thing.  Why rush into marriage?
I know it’s silly to imagine a movie bucking both the romantic comedy happily-ever-after and the inherent value and necessity of marriage, but a guy can dream.

WTF: No exit polls?

My beloved better half constantly chides me for exiting the popular political narrative during a given discussion. As a made up example: she’ll call bullshit on Obama’s not repealing “Don’t Ask, Don’t Tell,” and I’ll jump in with, “having a military is bullshit.” So I’m not much fun when discussing the kinds of tactical political minutiae favored by my intellectual peers–or political events in general, frankly.

Nevertheless, like a horrified bypasser stopping to watch two trains heading at each other at full speed, I Googled “Massachusetts election ‘exit polls.’” Guess what? Nobody’s taking exit polls! Nobody has to convince me that elections are a complete fraud and were even before Diebold and their “buggy” proprietary software guaranteed preselected results.

Even in a sham 4th world election, there are exit polls so that everyone *knows* the results are a fraud. Anytime the UN or other multi-national body declares irregularities in an election, it’s due to a discrepancy between exit polls and actual results.

Soooo, playing inside the box, I’m pre-declaring the results of the Massachusetts election to be a fraud–a fraud inside lie wrapped in a sham, to paraphrase a beloved war criminal. Since the democrat candidate had a gigantic lead (part of the stated reason for no exit polls), I’m going to guess that this one is rigged for the republicans–again, just a guess.

Zogby, who correctly predicted that John Kerry would “win” the 2004 race–if by win one means having the majority of voters cast a ballot for you in the correct electoral combination*–is saying that the dem will win by < 1%. I feel supported in my assertion that this is a republican steal by Zogby’s prediction.

* as opposed to the more favored definition which refers to actually assuming the political title for which one was contending.

Time Travelling God Particles

I’m no theoretical physicist, but I was a member of the institutional science community.  My particular bullshit field was “artificial intelligence,” but in the modern university, bullshit fields abound–sometimes with legitimate scientific endeavors buried within, or as an umbrella above, the bullshit.


I predict that large tracts of present-day physics research will be revealed as an exercise in mathematical masturbation–a sort of ueber-complex sudoku puzzle that only .001% of humanity has the intellect and training to attempt solving.  The sudoku metaphor can be extended to include the relevance of the solution to our questions about the nature of reality.


I’ll admit, I don’t have the mathematical chops to follow, replicate, or disprove the work of theoretical physicists.  My skepticism of their work stems from more primary methodological concerns.  Of primary concern is the lack of testable hypotheses–a feature found also in rank mysticism.

and then there’s this:

A pair of otherwise distinguished physicists have suggested that the hypothesized Higgs boson, which physicists hope to produce with the collider, might be so abhorrent to nature that its creation would ripple backward through time and stop the collider before it could make one, like a time traveler who goes back in time to kill his grandfather. (NY Times 10/12/09)

One of the two pysicists is Bech Nielsen of the Niels Bohr Institute in Copenhagen. You probably recognize from his famous proposal that the Veneziano model was actually a theory of strings*.  A distinguished physicist indeed.

Nielson along with Masao Ninomiya of the Yukawa Institute for Theoretical Physics in Kyoto (less famous–doesn’t have a Wikipedia entry) propose that Higgs boson particles created by scientists in the future, travel backwards through time to prevent scientists in the present from discovering them.

Seriously.

Now I’m the first to sympathize with scientists forced to use metaphor.  Communicating an absurdly complicated topic to an untrained public is challenging.  I’m also sympathetic to the problem of the media in relating these metaphors to the public: how literal are they meant to be taken? Is the cat *really* alive and dead at the same time? Is space *actually* a rubber matt displaced by bowling balls? And so forth.

But, as far as I can tell, the Terminator metaphor above is meant to be taken literally.  Just substitute Higgs boson for Arnold, and anything-to-do-with-discovering-Higgs-boson for Sarah Connor.

The list of things sabotage possibly engineered by Higgs: the cancellation of the planned Superconducting Supercollider in the US in 1993, the various mechanical problems of the Large Hadron Collider, and the arrest of a resident physicist on suspcion of Al-Qaeda affiliation.

Seriously.

Of course, thinking like scientists, they’ve come up with a plan–a peer reviewed, up-for-publication-in-a-real-journal plan.  It goes a little something like this:

  1. Create a deck of 1 million cards.
  2. Write “Procede” on 999,999 of the cards.
  3. Write “STOP” on 1 card.
  4. Shuffle.
  5. Draw a card.

If the card says “STOP,” then it supports the claim that Higgs boson(s) are emanating from the future to stop scientists from creating them, and we should design more experiments so that Higgs, from the future, can tell scientists how they should proceed with their experiments.

I think it’s a great experiment, but I would go the additional step of not including the “STOP” card.  That would really cinch it.  As a “real time” way you provide Higgs input on HLC activity, you could have a grad students continuously flipping coins.  If one of them comes up heads one million times in a row then we know Higgs thinks we’re going too far.  Or, with nearly the same degree of scientific rigor, we could have a seance.  I’m willing to be the conduit through which the Higgs boson can make its will known to our world.


Seriously.



*I had no idea who he was either.

**Since it would cost, like, a billionth as much as their other bullshit experiments, why haven’t they done it?

Going on Record

I’m not an original thinker–at least not often. I do have, I believe, a better than average ability to sort claims into categories along the true-false spectrum. Of course, I have several biases in my data collection methodology–1. I am me and am partial to data that supports the hypothesis that I am awesome. 2) I have a terrible memory and am prone to construct narratives of my past beliefs from whole cloth supporting the hypothesis that I am awesome.

And so, the only solution is to go on record with my support of other’s predictions and see, over the course of time, how able I am to detect accurate forecasters from inaccurate.

I won’t take credit for the easy ones: Bill Kristol, George Will, Paul Krugman, anyone else in policy positions or in the MSM. These guys are never right*–it’s sort of their job never to be right.

No, I’ll try to stick to the alternative and academic media as much as possible. At least in those circles, there’s *some* consideration given to the track record of the person making a claim or prediction. Picking out the wheat from the chaff in this field will be a worthy test of my claim of super-average bullshit detection.

*Unless they’re contradicting a position they previously held–predicting two opposing outcomes does not equal accurate forecasting.

Political Power, the Barrel of the Gun and all That

I believe that the only human future, that is, a future with humans in it, is one in which violence as an acceptable mode of human interaction is renounced. This renunciation will make the state, as we know it, impossible. Every power of the state rests, ultimately, on its power to “legitimately” kill its citizens. I realize that I’m repeating myself, but there seemed to be some disagreement over my claim and I thought it worth while to clarify my position and attempt to come to some understanding before I go on and make yet more outrageous claims.

I am not claiming that the only action that state agents can take against a citizen is to kill him or her. I have been fined and put in jail. I hear they have over two million people in prison, so yes, I understand that alternatives to execution exist for the government. However, I can’t imagine very many of those 2 million would have gone willingly to prison or would be easy to keep there if the death of an inmate at the hands of a policemen or guard were considered murder (which, by any objective standard, it is).

People submit to state agents specifically because those agents are authorized to kill people who resist. Nobody surrenders to mall security*.

Without the ability to drag people to jail, authorized to kill resisters and escapees, how does the state level fines? Unless they can take houses, killing those who defend themselves as they would against any other home invader, how can they levy property taxes? Without threatening employers, how do they collect income taxes?

This stands separately from the claim that they shouldn’t do these things. It’s not a novel position that they should, but it cannot be claimed that these powers ultimately rest on anything other than the power to kill people.

Everyone likes to call out state violence–well almost everyone–that they don’t agree with while justifying or redefining the state violence that they support. This argument is as old as time and has gotten humanity nowhere**.

While we may disagree about the necessity for violence to maintain social order, provide for the sick and the old, or educate the young–it is disingenuous to deny that, ultimately, agents of the state require the monopoly on violence and the “authority” to kill citizens to enforce the preferences of the ruling class.

*Actually, I take that back: there are people, broken people, who will submit to any authority figure. I submit, without evidence, that those people were likely broken by violence at some point in the past. Broken by aggressors who, explicitly or implicitly, threatened death for continued resistance. That’s a topic for the future.

**In reference to the undeniable increase in the standard of living and the no-longer-being-as-frequently-killed-to-death of huge swaths of humanity under state control: These victories resulted from a multitude of individuals sacrificing their lives and wealth to drag the state kicking and screaming out of some aspect of barbarity. In reference to the idea that, for example, not arresting homosexuals who marry (or those that marry them) is a good use of state violence: it is a good renunciation of state violence–yet another subject to revisit.

Non-violence and Political Solutions

A position of non-violence is incompatible with the idea of political solutions to social problems. The state, as we know it, ultimately has only one tool for controlling behavior, it can legitimately kill individual people. All other punishments are premised on this power. Until this is understood, the mass of humanity will remain the the impoverished slaves and servants of a tiny parasitic ruling class and will, perversely, thank them for the “safety” they provide.

If you oppose the non-violent position, then you will only ever contribute to problems stemming from violence. While you may point to a temporary victory–a political solution that “solved” a social problem–growing from the “solution” like bamboo shoots will be dozens, hundreds, thousands of resulting problems, each begging for a new political solution.

I’ve encountered alot of anger around this argument. Almost nobody, especially on the left, wants to be in a position of preferring violent solutions to non-violent. Yet how can one logically argue that support of state solutions is anything but the preference for violent solutions (answer: you can’t).

This puts the angry person in the position of having to create an imaginary world in which violence and only violence can stave off apocalyptic disaster. In this fiction, attempting, or even beginning to attempt to organize voluntarily to address social problems leads immediately to a fate worse than death–a world of chaos and violence in which everyone good dies at the hands of the evil, mad and powerful. These arguments, lunatic as they are, can be persuasive because a) no matter how horrifying real-life state atrocities are, the apocalypse is worse and b) they rely on fear, a historically reliable way of overriding rational thought and bringing debate to an end.

A novel position came up in a conversation recently that simultaneously surprised and delighted me. It is worth addressing because it is the only alternative to the fear based response. The position is that the state doesn’t need to use violence but could be reconstituted in such a way that it is a voluntary organization. In principle, how can I have any problem with that? If the state renounces violence in favor of voluntary cooperation, it will cease to be a remnant of stone-age barbarism and become a part of the future of humanity. By my definition, it would no longer be a state at that point, but I would be happy concede to calling it a state if it is ever brought into being.

Arbitrary Moral Codes

In a conversation I had recently with a friend who is a Christian, he shared with me that he’s raising his children to respect their parents because that is the commandment of their God.

“What if they grow up and stop believing in that God?”  I asked.

This demonstrates a terrible flaw in externalizing morality.  If the fictional nature of the entity enforcing a moral code is understood, the former believer is left in a moral vacuum–some form of nihilism typically follows.

A personal morality, generated by reason from first principles, doesn’t share this flaw.  Why is it, then, that parents don’t teach children to use reason and evidence to build their own moral code?  Part of the reason is that “respect your parents” isn’t included in such a code.

If you want to guarantee a lifetime of respect from your children, you need to act in such a way that their natural, inborn tendency will be to respect you.  A good way to risk that respect is by making it a part of an arbitrary moral code.  A great way to lose that respect is to verbally or physically punish a child in the name of said arbitrary moral code.