Reasoning in Midstream

“Reasoning in midstream[1]” is a common phenomenon in public discourse that typically starts right around the time that bombs start dropping or legislation starts being penned in response to a “crisis”. It is the monotonous focus on the present state of a problem–a pending genocide, a health or financial emergency, or a security threat–disregarding the history or context in which the event takes place. In addition to discouraging discussion of root causes, reasoning in midstream also allows for attention to be drawn away from parallel dangers that are still in earlier stages.

By way of an analogy, imagine a society whose diet consists of only Snickers and Coke (a-cola, that is). After forty or fifty years, the toothless, diabetic and morbidly obese nature of the elder generation forces the society to examine the ailments of the worst off and explore possible solutions. Radical dentistry, amputation of gangrenous limbs and liposuction are proposed and touted as the only way to address these epidemics which, apparently, arose from nowhere. Perhaps an underemployed nutritionist suggests a change of diet, but the idea is dismissed as ineffective against the immediate problems faced by the older population.

Of course, without a change in diet, however insufficient against some of the immediate dangers facing some of the population, the problem can’t be checked in any meaningful or sustainable way. There’s most likely not much that can be done to help those that have been eating the lethal foodstuffs for 50 years. In this example, it’s plain (for us) to see that efforts would be most profitably invested in changing the diet to avoid the same problems in those that are currently 5, 15, 25, and 35 years old.

If this society limits itself to reasoning in midstream, however, solutions that aren’t directed at the immediate and spotlighted most critical cases are disregarded entirely. No ultimate causes of the current problem are sought and no thought to preventing future problems of a similar nature is given.

Leaping out of my flimsy analogy and into harsh reality, the most recent example of reasoning in midstream (let’s call it RIM from now on) that I’ve experienced has been around the topic of Libya.

Here, for the first time since Clinton and NATO decimated and subsequently occupied the Balkans, we have a progressive war for progressive goals lead by a progressive administration. This has caused tremendous cognitive dissonance on the left and lead to somber and thoughtful defenses of the necessity of aerial butchery. Where there is hesitation, progressives are plagued by the programmed question: “What possible alternative exists?”

What alternatives indeed? There are no good answers in the moment, because it’s the last 60+ years of malignant foreign policy in the region that have brought us to this terrible, yet easily predicted, outcome. Yet no discussion exists of the historical context of western intervention in North Africa. And so the policy is more of the same–remove the leader and arm some new “legitimate government” that will guarantee the continuity of the status quo.

Whatever happens, say proponents of RIM, don’t let’s think about the other dictators and puppet states, in Yemen, Bahrain, Saudi Arabia, Iraq, Pakistan, Jordan, Colombia, Bahrain, Oman, Morocco, Geogria, El Salvador, Djibouti, Azerbaijan, Kazakhstan, etc.–I left out the countries that don’t seem to be in immediate peril of revolution–who continue to receive the very same western military aid that has allowed Gadaffi to commit this most recent democide.

The goal of the imperial state and it’s licensed, regulated, and wholly corporately owned mass media is to push aside such radical questions and return us to the case at hand–to RIM. Surely we can’t let this moment pass, this horrible thing happen, surely something must be done . . .

When “something must be done,” we immediately know that we are being asked to support a heaping helping of more of the same upon a people that have had their enemies propped up by western imperialism and their countries and wealth sold out from underneath them to western interests.

Nothing should be done. The violence must end which necessitates not adding to it. The dictators past and future should not be armed by money expropriated from the western working classes. As I discuss in The Winding Up of Violence, places like Libya, and much of the rest of the western controlled world, are like pots of water (two metaphors in one blog post! Noooo!). As long as they are exposed to heat, armaments and violence, from outside the system, they will remain in a turbulent state.

Foreign perturbance must cease, and the region will settle in to a stable state governed by the will of the people living there. This will happen at some point. The amount of harm, destruction and dislocation that will have to be endured is a function of how long it takes for the west to withdraw and cease interference, which is an economic inevitability at this point.

The sooner we cease to reason in midstream, and to see the calls for increased intervention for what they are, the sooner the people of Libya, the Middle East, and the entire world will have an opportunity to craft a peaceful existence for themselves.


  1. [1] Wes Bertrand describes the process more abstractly in the first chapter of his book Complete Liberty
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